DIVINE CARNATION

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I am creative, outgoing and love nature. I am at the top of it all and I know who got me there. My daily Prayer to the Most High God is-- "Oh that Thou wouldest bless me indeed, and enlarge my coast, and that Thine hand might be with me, and that Thou wouldest keep me from evil, that it may not grieve me!"

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Welcome

Greetings from The Commonwealth of Dominica.
Dominica is The Nature Ilse of the Caribbean.
Simply natural, green and alive.

The Commonwealth of Dominica is an island between the Caribbean Sea and the North Atlantic Ocean, about one-half of the way from Puerto Rico to Trinidad and Tobago. It is the largest and most mountainous of the Windward Islands, with volcanic peaks, mountain streams and rivers, beachesof both black (volcanic) and golden sands, dense forests, quietlakes, waterfalls, geysers and boiling volcanic pools.Dominica is a major eco-tourist destination.

The island, which was originally occupied by Carib Indians(some of whose descendants remain), was discovered by Columbus in 1493 and colonised by the French in the 1600s. In 1805, the island became a British possession and remained under British rule until 1967, when internal self-government was granted, followed by full independence in1978.

The Capital of The Commonwealth of Dominica is
Roseau. The official language of Dominica is English. A French patois Creole is spoken by most persons on the island.

The Commonwealth of Dominica became an independent state on November 3rd 1978.

The flag of The Commonwealth of Dominica is

Green, with a centered cross of three equal bands - the vertical part is yellow (hoist side),black, and white and the horizontal part isyellow (top), black, and white; superimposed in the center of the cross is a red disk bearing aSisserou parrot encircled by 10 green, five-pointed stars edged in yellow; the 10 stars represent the 10 administrative divisions (parishes).


Dominica Coat of Arms

Dominica Coat of Arms
The shield is supported by two Sisserou parrots (Amazona imperialis). They are perched on a strip of parchment on which is written in Creole, the national motto: "Apres Bondie C’est La Ter". In the established form accepted by Creole linguists today it would be written: "Apwe Bondye Se La Te." It means, "After God it is the Land". However "La Te" can be translated to mean, the land, the Earth or the soil. But the message of the motto for the people of a mainly agricultural island is that after praising God first, the next most important thing is the land in the form of bearing fruit. It can also be extended to mean the land in the nationalist sense that after your commitment to God then comes your commitment to your country. The use of Creole represents also the influence of France on the island and the part played by African traditions and language in the creation of the Creole heritage.

Dominica

Dominica
Nature Island

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The best gift to give your child

Encouraging a love for reading is one of the best gifts you can give your child, since reading is essential for school learning and academic success. Experts provide strategies on how to help your child develop literacy skills to become lifelong readers. However, you need to play your part.

Saturday, December 4, 2010

"Ways with Words"

Reading and writing is much more than a collection of basic skills. Reading and writing are essentially social and communicative practices (Bruffee, 1984). Each act of reading or writing involves socially developed and culturally embedded ways of using text to serve particular social or cultural purposes (Moje, Dillon, & O'Brien, 2000; Gee, 1999; Hourigan, 1994; Lee, 1995; Scribner & Cole, 1981; Street, 1984). All texts are shaped by specific conventions and structures of language, and proficient reading of all texts therefore demands the use of these conventions to navigate layers of meaning (Cope & Kalantzis, 1993; New London Group, 1996; Scott, 1993). Additionally, the resources and processes used by proficient readers are influenced by the specific contexts and situations in which reading occurs and the social
functions that it serves (Courts, 1997; Gee, 1996; Heath, 1983; Scribner & Cole, 1981).

The implications of this view for the literacy learning of diverse populations of students are profound. Increasingly, students come from a variety of economic, linguistic, cultural, and ethnic backgrounds, bringing significantly different experiences and expectations about how to initiate and sustain conversations, how to interact with teachers and peers, how to identify and solve different types of problems, and how to go about particular reading and writing tasks (Greenleaf, Hull, & Reilly, 1994; Lee, 1995; Moje, Dillon, & O'Brien, 2000). In addition, literacy practices become increasingly specialized throughout the school career, reflecting the broader literate, scientific, or historical conversations that characterize the academic disciplines (Applebee, 1996; Eeds & Wells, 1989; Grossman, 1990; Grossman & Shulman, 1994; Harste, 1994; Langer, 1995; Langer, Confer, & Sawyer, 1993; Lemke, 1990; Rabinowitz & Smith, 1998; Wilson & Wineburg, 1988; Wineburg, 1991; Wineburg & Wilson, 1990). Academic literacy at higher grade levels therefore requires particular interpretive and communicative competencies, or specialized "ways with words" (Heath, 1983) for skilled participation as a reader or writer (Bartholomae, 1985; Gee, 1996; Hull, 1989; Rose, 1985).

For these reasons, learning to read at early grade levels will not automatically translate into higher level academic literacy. Instead, literacy researchers have argued that for all students to learn to perform high-level, academically linked literacy tasks, teachers will need to make explicit the tacit reasoning processes, strategies, and discourse rules that shape successful readers' and writers' work (e.g., Delpit, 1988, 1995; Fielding & Pearson, 1994; Freedman, Flower, Hull, & Hayes, 1995; Gee, 1996, 1999; Hillocks, 1995; Pressley, 1998). Our own work with students from richly different backgrounds has underscored the necessity of not only telling students what to do and providing engaging and authentic opportunities for them to do it, but also painstakingly and explicitly showing them how, building bridges from their cultural knowledge and language experiences to the language and literacy practices valued and measured in school and society.

Helping students master academic literacy practices, however, does not mean a return to isolated skills-based instruction. Rather, ample studies over the past few decades have demonstrated that integrating the explicit teaching of comprehension strategies, text structures, and word-level strategies into compelling sense-making activities with texts increases student reading achievement (Baumann & Duffy, 1997; Beck, McKeown, Hamilton, & Kucan, 1997; Borkowski, Carr, Rellinger, & Pressley, 1990; Dowhower, 1999; Duffy et al., 1994; Fitzgerald, 1995; Goatley, Brock, & Raphael, 1995; Guthrie, McGough, Bennett, & Rice, 1996; Hillocks, 1995; Keene & Zimmerman, 1997; Pearson, 1996; Pressley et al., 1992; Pressley, 1998; Roehler & Duffy, 1991; Rosenshine & Meister, 1994). These researchers argue that for the reading and reasoning processes of the academic disciplines to become part of the repertoires of a broader population of students, teachers need to engage all students in complex academic literacy tasks while at the same time providing the explicit teaching and support necessary for students to perform these tasks successfully (Pearson, 1996,).

Drawing from both sociocultural studies of learning and cognitive studies of expert and novice performance on a variety of complex mental tasks, some researchers have adopted the metaphor of "cognitive apprenticeship" to describe a type of teaching designed to assist students in acquiring more expert, or proficient, cognitive processes for particular valued tasks, such as reading comprehension, composing, and mathematical problem-solving ( Bayer, 1990; Brown, Collins, & Newman, 1989; Lave & Wenger, 1991; Lee, 1995; Rogoff, 1990). In an apprenticeship, an expert practitioner or mentor draws on his or her expertise to model, direct, support, and shape the apprentice's growing repertoire of practice. Apprenticeship also generally involves learning while doing. It is hard to imagine learning to paint without actually working with canvas and brush, or learning to jump hurdles without getting out on the track.

When the desired proficiency is a cognitive practice such as composing or comprehending a text, the invisible mental processes involved in the task must be made visible and available to apprentices as they actually engage in meaningful literacy activities (Freedman et al., 1995; Pearson, 1996). To help students develop as readers and writers, then, teachers must begin to create "literacy apprenticeships," engaging students in meaningful and complex literacy practices while demystifying these literacy practices (Brown et al., 1989; Lee, 1995; Schoenbach, Greenleaf, Cziko, & Hurwitz, 1999).

This conception of literacy apprenticeship also suggests that the best teachers of specific discipline-based literacy practices are those who themselves have mastered these practices. These include the subject-area teachers and academicians who have acquired scientific, historical, mathematical, or literary discourses during their own educational careers. We argue, therefore, that for all students to attain high-level literacy, apprenticeships that demystify the literacy practices and discourses of the academic disciplines must be embedded in subject-area instruction across the curriculum, rather than becoming the sole purview of the English department. For subject-area teachers to embrace this work, they must reconceptualize subject-area teaching as an apprenticeship into discipline-based practices of thinking, talking, reading, and writing (Applebee, 1996). To assist teachers in constructing this new conception of teaching and, specifically, of reading in the content areas, we have developed an instructional framework, Reading Apprenticeship, derived from the socially and cognitively complex view of literacy and drawing on the core metaphor of cognitive apprenticeship described above.

http://www.wested.org/stratlit/pubsPres/HER/p01green.htm

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